Full Title: The Age Of Reason: Being An Investigation Of True And Fabulous Theology Author: Thomas Paine Year: 1794, 1795 Publisher: Forgotten Books
ISBN 978-1605060309 (U.S.) View It On Amazon Wikipedia
Summary
The Age Of Reason — Thomas Paine’s explanations for his deistic beliefs — was
originally published in three parts, published as a complete work as early as 1818. In Britain,
more than one publisher was jailed for printing Paine’s book. In the U.S., there were such
fears of “unpleasant and even violent reprisals” that none other than Thomas Jefferson
convinced Paine in 1802 to postpone publishing the third part, delaying its publication for five
years.
In Part I, Paine lays out his reasoning for disbelieving in the whole of Christianity (he also
mentions Judaism and Islam), but also his reasons for insisting there still is a God (“the
first cause, the cause of all things”). But in addition to laying out reasons or building
arguments, he took on a ridiculing tone and, unlike his forebears, used common (“vulgar”)
language — his intended audience was not other scholars, but the literate common man.
Part II includes a book-by-book disproving of the Bible, using almost entirely internal evidence.
One of his main focuses is showing that we don’t know who wrote each book, and then notes
that “anonymous” authorship carries little authority. He goes on to list internal
contradictions, mistakes, and complains that the character of the described god (YHWH) is
despicable.
As often happens with older works, what I liked least about this book cannot be blamed on the
author. It is the change of our language, which renders some meanings difficult to discern and
others nearly impossible for the modern reader. As an example, take the word
“fabulous”, which Paine uses more than once to describe Christian doctrine. To me, the
first
definition
that pops into my head is “amazingly good, wonderful”, whereas studying the context
makes it clear that Paine uses it in an older sense: “having no basis in reality,
mythical”.
“The suspicion that the theory of what is called the Christian church is fabulous is
becoming very extensive in all countries...”
It is perhaps ironic that Paine himself complains of languages in this very book: “Human
language is local and changeable, and is therefore incapable of being used as the means of
unchangeable and universal information.”
Of what Paine actually wrote, I think what I enjoyed least was his hypocrisy in failing to apply
the same reason to his own beliefs that he applied to the doctrines and assertions of the
most common religions of his day. He expertly dismisses false and contradictory tales, but when
it comes to his own beliefs — that Creation (the universe) is proof of God’s
existence as well as being God’s revelation to mankind — he accepts it at face value
and doesn’t question it. He “reasons” that since nothing could “make
itself”, then something must have made everything, and this somehow proves that the
“first cause [is] eternally existing... and this first cause, man calls God.” (This is
known as the cosmological
argument.)
In Paine’s defense, he lived and wrote just prior to a time of great scientific
discovery, and did not have the advantage that we do today of vast piles of information about the
age of the Earth and Universe, the way natural forces operate, the evolution of species, and other
scientific discoveries that have given rise to completely godless theories of the universe’s
beginning. Still, he could have asked himself the question: why does the existence
of things mean there was a Creator God?
What I Liked Most About It
What I appreciated most about this book, in its historical context, was the courage Paine
showed to write it all, knowingly risking imprisonment and a backlash from the religious
establishment. As it was, his friends deserted him, he was barred from voting when he returned to
the U.S., and he wasn’t allowed to be buried in the cemetery of his choice — instead
his bones found temporary rest under a walnut tree on a private farm (they were eventually dug up
and lost to history).
Today, mostly because of revolutionaries like Paine and his contemporaries, we can write the exact
words he did and fear nothing except haughty-yet-pitying looks from our fundamentalist
neighbors. Today, to fear the kind of reprisals he must have expected, one must live in one of the
few dozen countries remaining where freedom of thought is not yet tolerated, such as Saudi
Arabia, where people like Raif Badawi are
sentenced to 10 years in prison and 1,000 lashes for speaking his mind on the topics of religion
and government.
As for the writing itself, once I got past the obvious differences in language over the past 200
years, I enjoyed the brief, sharp manner with which Paine cuts through the silliness that some
religions have passed off as doctrines of truth. For example, referring to various holy books that
are thought of as God’s primary method of speaking to all of humanity:
“Revelation when applied to religion, means something communicated immediately from God to
man. No one will deny or dispute the power of the Almighty to make such a communication if he
pleases. But admitting, for the sake of a case, that something has been revealed to a certain
person, and not revealed to any other person, it is revelation to that person only. When he tells
it to a second person, a second to a third, a third to a fourth, and so on, it ceases to be
a revelation to all those persons. It is revelation to the first person only, and hearsay to every
other, and, consequently, they are not obliged to believe it.”
Conclusion
I’m glad I finally read this book. Though I’ve known since my school days that several
men instrumental in the American Revolution were deists rather than Christians, I never realized
until recently that several of them wrote confidently about their lack of adherence to traditional
doctrines.
As always, when reading books like this now, I wonder what my reaction would have been if I had
read such a book in my high school days, or shortly thereafter. Would it have saved me 25 years
of struggle and wondering, or would I have found a way to rationalize away its ideas?